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In Indian philosophy, both Nyaya and Advaita Vedanta propose doctrines on the soul (ātman), but their interpretations significantly differ due to their metaphysical foundations. The Nyaya school, a realist system, views the soul as a real, eternal, and individual substance. According to Nyaya, souls are infinite in number, distinct, and permanent. They are the substratum of consciousness but not inherently _______ ________ ________ _____ ____ ________ _________.
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