Question
Rasa-anumiti-vada
Answer :
Word Count : 226
Rasa-anumiti-vāda is a significant concept in Indian aesthetics, particularly within the field of literary criticism (Alaṅkāra-śāstra). It deals with the cognitive process through which a reader or spectator experiences *rasa*, the aesthetic flavor or sentiment, in a work of art or literature. This theory aligns ______ _________ _____ _______ ______ __________ _______ _________ ________ _____ ____ __________.
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Rasa-anumiti-vāda is a significant concept in Indian aesthetics, particularly within the field of literary criticism (Alaṅkāra-śāstra). It deals with the cognitive process through which a reader or spectator experiences *rasa*, the aesthetic flavor or sentiment, in a work of art or literature. This theory aligns ______ _________ _____ _______ ______ __________ _______ _________ ________ _____ ____ __________.
__________ _____ ___ __________ _______ ____ ____ ______ __________ ________ ____ ______.
_________ _______ ________ ____ _________.
____ _____ _________ ________ ________ _________ ______ ___ _____ _______.
___ ______ _____ _______ __________ __________ _______ _______ __________ _________ ______.
_________ __________ ______ ____ ________.
_________ __________ ______ ________ _______ ___ __________ ______ _________ ______ _____ _____.
____ ___ ___ ________ _____ ___ ________ _____ ____.
_____ _____ ______ ____ _________ _____ _____.
__________ __________ _____ ____ ____ _______ _________.
________ _______ ___ ______ _________ ____ ___ ______ ______.
_________ _______ ______ ____ ______ __________ __________ _______ __________.
___ ____ ____ _________ _______ ___ _________.
___ _____ ______ _____ _________ ______.
_______ _______ ___ _________ ___ ______ ____ _________ _____ ____.
_________ ________ ___ ________ ___.
_________ __________ _____ _____ ______.
_________ _________ __________ __________ _____ ____ ___.
_______ ___ ____ _____ ____ ___ ________ _____ _____ _____ ________.
________ _____ ___ ____ _____.
____ ______ __________ _________ _________ ________ _______ ____.
________ ____ ___ _________ _____ _____ ___ _______ ____.
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