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Satkaryavada is a fundamental doctrine of the Samkhya school of Indian philosophy, which holds that the effect pre-exists in its material cause. According to this theory, all effects are latent in their causes and merely become manifest in the process of creation. This view is in direct contrast with the Asatkaryavada, primarily associated with the Nyaya-Vaisheshika schools, which states that the effect is a new creation and does not exist in the cause prior to its production. In Samkhya philosophy, Satkaryavada is used to explain the process of cosmic evolution and transformation. The material cause (prakriti or primordial matter) undergoes change, but this change does not bring into being _______ ____ _____ _____ _____ ________.
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