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Samavaya is a unique category in the *Nyaya-Vaisheshika* system of Indian philosophy but can be interpreted from a Western ontological lens as a necessary relation of inherence—akin to how substance and attribute are inseparably connected. It suggests a non-spatial, eternal relation, much like the substance-accident relation in Aristotle. Becoming in Western philosophy signifies change and transformation, prominently in Heraclitus, who posited that reality is in flux—“everything flows.” In contrast, Parmenides negated becoming, asserting only "Being" is real. Hegel later integrated becoming into ________ ___ ____ ____ ________ ___ _____ ____ _________ _________.
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