Compare Asatakaryavada and Satkaryavada.
Asatkaryavada and Satkaryavada are two contrasting philosophical doctrines in Indian philosophy concerning the nature of causation and the relationship between cause and effect. These doctrines seek to explain whether an effect pre-exists in its cause or comes into existence as a new entity.
### Satkaryavada (Theory of Pre-existence of Effect in Cause)
Satkaryavada holds that the effect pre-exists in its cause before manifestation. It suggests that causation is not a process of producing something new but rather a transformation or manifestation of what is already present in a latent form. This doctrine is primarily upheld by Samkhya, Vedanta, and some schools of Shaivism.
1. Samkhya View on Satkaryavada
- The Samkhya school advocates *Parinama-vada*, which asserts that the effect is a real transformation of the cause.
- The fundamental cause, Prakriti (primordial nature), undergoes modification to produce the universe, much like milk transforming into curd.
- Change is real and involves the actual transformation of an existing entity.
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