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Leela Dube’s viewpoint on the construction of gender in Indian society is grounded in an anthropological and sociological understanding of kinship, family, and cultural symbolism. She argues that gender in India is not a biological given but a social construct produced through everyday practices, norms, rituals, and institutions. According to Dube, gender relations are __________ _______ _______ _________ _____ _________ ______ ______ _________ ______.
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