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Leela Dube’s viewpoint on the construction of gender in Indian society is grounded in an anthropological and sociological understanding of kinship, family, and cultural symbolism. She argues that gender in India is not a biological given but a social construct produced through everyday practices, norms, rituals, and institutions. According to Dube, gender relations are deeply embedded in the structures of kinship and marriage, which organize power, authority, and identity in Indian society. A central element of her analysis is the role _________ __________ __________ _____ _____ _______ _____ ______ ____ __________ _____ _______.
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