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Verrier Elwin’s thought on tribal identity in India occupies a distinctive place within Indian sociological traditions because it combines ethnographic sensitivity, humanistic concern, and a critical stance toward dominant models of development. Elwin viewed tribal communities not as “backward” groups awaiting assimilation but as societies with coherent cultures, moral worlds, and historical continuity. For him, tribal identity was rooted in a _________ ___ _________ ___ ______.
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