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Sanskritization is a concept introduced by Indian sociologist M. N. Srinivas to explain a form of social change within the hierarchical caste system of India. It refers to the process by which lower or middle castes adopt the rituals, customs, lifestyles, and beliefs of the upper castes, particularly the Brahmins, with the objective of elevating their own social status. The term captures a dynamic aspect of cultural adaptation and mobility that takes place in a stratified society where social hierarchy is linked to ritual purity and religious practices. Sanskritization typically involves changes in diet, dress, ritual observances, marriage practices, language use, and patterns of worship, often accompanied by a claim to higher caste origins or more prestigious lineage. The process does not usually involve an immediate shift in economic or political power but centers on the symbolic and ritual dimensions of culture, which then may lead to recognition of an improved social position over time. From a conceptual perspective rooted in folklore and culture studies, Sanskritization illustrates how cultural symbols, narratives, and practices serve as vehicles of social mobility. Folklore is not merely the repository of myths, songs, and rituals but also a dynamic field in which groups negotiate identity, hierarchy, and belonging. Through Sanskritization, communities actively appropriate upper-caste folklore and rituals—such as Vedic hymns, purificatory rites, or temple customs—and recast their own cultural expressions to align with these prestigious norms. This shows that folklore and culture are not static but rather fluid and contested spaces where power relations are negotiated. Thus, Sanskritization stands as an example of how cultural capital and symbolic practices are instrumental in shaping social structures. One of the major strengths of Sanskritization is that it provides a sociological explanation for processes of social change within a rigid caste system without invoking external forces alone. It highlights the agency of marginalized groups who, instead of remaining passive recipients of upper-caste dominance, strategically adopt practices to improve their social standing. In doing so, it _________ _____ __________ ____ _______.
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