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Satkaryavada is a central doctrine of Samkhya philosophy that deals with the metaphysical problem of causation. It states that the effect pre-exists in its material cause, and creation is only a manifestation of what is already existent in a potential form. The term “Satkaryavada” literally means “the theory that the effect (karya) exists (sat) in the cause before its manifestation.” According to Samkhya, no effect can arise from nothing; instead, it unfolds from the cause when conditions are favorable. This principle is rooted in the dualistic metaphysics of Samkhya, which posits Purusha (consciousness) and Prakriti (primordial matter) as the two ultimate realities. Prakriti, composed of the three gunas—sattva, rajas, and tamas—undergoes transformation to produce the manifold world of effects, while Purusha remains a passive observer. ______ ________ ____ ____ _________ _____ ___ ___ ________ _______ _________ _________.
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