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B.R. Ambedkar’s understanding of untouchability was rooted in a critical examination of caste and the social, religious, and economic structures of Indian society. He viewed untouchability not merely as a practice of social exclusion but as a systematic and institutionalized form of dehumanization embedded within Hindu religious texts and social practices. Ambedkar approached the issue through a historical, sociological, and philosophical lens, emphasizing that untouchability was distinct from other forms of social discrimination due to its unique intensity and permanence. Ambedkar argued that untouchability was not a by-product of economic inequality or mere social prejudice, but a deeply entrenched ________ _____ ___ __________ ____.
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