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Moksha, understood as liberation from the cycle of birth and death, occupies a central place in the philosophical reflections of the Vaidic schools. Each of these schools, while remaining within the broader framework of the Vedic worldview, developed distinctive perspectives on the meaning of liberation, the nature of the self, and the means through which release from bondage can be attained. The pursuit of moksha is closely tied to their metaphysical commitments, their epistemological approaches, and their understanding of ultimate reality. In the school of Nyaya, moksha is conceived in a rather negative sense, as the cessation of all pain and suffering. For the Naiyayikas, bondage arises due to ignorance, which gives rise to wrong knowledge, desire, and attachment. Moksha, therefore, is freedom from these afflictions, achieved through true knowledge of reality as established by valid means of cognition. Importantly, in Nyaya, moksha is not blissful in nature but is characterized as a state of complete absence of sorrow. The self, in liberation, continues to _____ ____ ________ _________ _________.
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