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In Buddhist philosophy, the theory of karma is a central concept, yet it is developed without the notion of an eternal, unchanging soul (ātman). This distinguishes Buddhism from many Indian philosophical systems, especially Hinduism, which often connects karma to the transmigration of a permanent self. Buddhism, particularly early Theravāda teachings, is based on the doctrine of *anattā* or *anatman*, meaning “non-self.” According to this doctrine, there is no permanent, enduring self that passes from one life to another. Instead, what we call a “person” is a collection of five aggregates (*pañcakkhandha*): form, sensation, perception, mental formations, and consciousness. ______ ________ ___ _____ __________ _______ ____ ______.
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