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Gandhi’s approach to religion has often been described as one of the most significant contributions to modern philosophical thought. His interpretation of religion was not confined to sectarian boundaries but aimed at creating a universal understanding of spiritual truth that could serve all humanity. In examining the claim that “Gandhi's religion is a universal religion devoid of customs, superstitions and irrationality,” it is important to reflect on his writings, practices, and the philosophical foundation of his thought. Gandhi was deeply influenced by Hinduism, yet his vision went far beyond any single tradition. His religion was rooted in ethical practice, truth, and love, rather than rituals or dogmas. He constantly emphasized that religion, to be genuine, must uplift humanity and promote harmony, not divide people into sects. At the core of Gandhi’s religious philosophy was the principle of *Satya* (Truth). He held that Truth is God and God is Truth, thereby shifting religion from the external realm of practices and customs to an internal realization of universal principles. For Gandhi, truth was not the property of one religion or tradition but the essence of all. Thus, his religion was universal in scope. He acknowledged the partial nature of every religious tradition, suggesting that no faith could claim monopoly over truth. Instead, each was a pathway to the same ultimate reality. In this sense, Gandhi dismantled the narrow boundaries that often limit religion to specific customs or myths. He recognized the value of faith traditions, but he saw their purpose as instruments to guide human beings toward higher moral and spiritual ideals. In rejecting superstitions and irrational practices, Gandhi was critical of those elements in organized religion that blinded individuals rather than enlightening them. He opposed meaningless ritualism, idolatry when practiced without reflection, and ceremonies performed mechanically without ethical transformation. His critique did not mean hostility to tradition itself but to its misuse. Gandhi accepted that customs could have symbolic value, but he refused to elevate _____ _______ ___ ___ ___.
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