Question

What is religious conversion? Explain its sociological interpretation

07 Nov 2020
Answer :
Word Count : 2158

Religious conversion is the adoption of a set of beliefs identified with one particular religious denomination to the exclusion of others. Thus "religious conversion" would describe the abandoning of adherence to one denomination and affiliating with another. This might be from one to another denomination within the same religion, for example, from Baptist to Catholic Christianity or from Sunni Islam to Shi’a Islam. In some cases, religious conversion "marks a transformation of religious identity and is symbolized by special rituals".

People convert to a different religion for various reasons, including active conversion by free choice due to a change in beliefs, secondary conversion, deathbed conversion, conversion for convenience, marital conversion, and forced conversion.

Proselytism is the act of attempting to convert by persuasion another individual from a different religion or belief system. Apostate is a term used by members of a religion or denomination to refer to someone who has left that religion or denomination.

Buddhism

Persons newly adhering to Buddhism traditionally "take Refuge" (express faith in the Three Jewels—Buddha, Dharma, and Sangha) before a monk, nun, or similar representative, with often the sangha, the community of practitioners, also in ritual attendance.

Throughout the timeline of Buddhism, conversions of entire countries and regions to Buddhism were frequent, as Buddhism spread throughout Asia. For example, in the 11th century in Burma, king Anoratha converted his entire country to Theravada Buddhism. At the end of the 12th century, Jayavarman VII set the stage for conversion of the Khmer people to Theravada Buddhism. Mass conversions of areas and communities to Buddhism occur up to the present day, for example, in the Dalit Buddhist movement in India there have been organized mass conversions.

Exceptions to encouraging conversion may occur in some Buddhist movements. In Tibetan Buddhism, for example, the current Dalai Lama discourages active attempts to win converts.

Hinduism

. spanning monotheism, polytheism, panentheism, pantheism, pandeism, monism, and atheism among others. Hinduism has no traditional ecclesiastical order, no centralized religious authorities, no universally accepted governing body, no binding holy book nor any mandatory prayer attendance requirements. Hinduism has been described as a way of life. In its diffuse and open structure, numerous schools and sects of Hinduism have developed and spun off in India with help from its ascetic scholars, since the Vedic age. The six Astika and two Nastika schools of Hindu philosophy, in its history, did not develop a missionary or proselytization methodology, and they co-existed with each other. Most Hindu sub-schools and sects do not actively seek converts. Individuals have had a choice to enter, leave or change their god(s), spiritual convictions, __________ _______ ________ _______ ________ __________.
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