Question
Nişkāmakarma
Answer :
Word Count : 240
Nişkāmakarma is one of the central teachings of Indian philosophy, particularly emphasized in the Bhagavad Gītā. The term is composed of “niṣkāma” meaning without desire and “karma” meaning action. It refers to the performance of one’s duty without attachment to the fruits of action. The philosophy behind this idea is that human beings are bound by desire and expectation of _____ _________ __________ __________ __________ __________.
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_____.
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Nişkāmakarma is one of the central teachings of Indian philosophy, particularly emphasized in the Bhagavad Gītā. The term is composed of “niṣkāma” meaning without desire and “karma” meaning action. It refers to the performance of one’s duty without attachment to the fruits of action. The philosophy behind this idea is that human beings are bound by desire and expectation of _____ _________ __________ __________ __________ __________.
____ __________ _________ __________ _______ ______ _____ ___.
____ _____ _______ __________ ____ ___ __________.
__________ _____ _____ _______ ________.
_______ ____ ______ _____ _____ __________ _________ ____ __________ ___ ______.
___ _________ ________ ______ _____ _____ ______ __________.
________ __________ __________ _________ ____ ________ _______.
________ ___ _____ _____ ________ ____ ________ _________ _____ _______.
_____ ________ ________ ________ _______ __________ _____.
_____ _________ ___ _____ __________ _______ _______ ___ _______ ______ _____.
____ ____ ____ ______ _________ ____.
____ ______ _________ _____ ____ ________.
_________ _________ _______ ________ __________ __________ ___ _________ ______ _________ __________.
_______ ____ __________ _______ ________ ________ _____ __________ ______ ________.
______ ___ _____ ___ _____ _______ ___ ______ _________.
_________ _________ _____ ____ ______ __________ ______.
_______ ____ ____ _________ ___ _______ __________ ________.
______ ____ ______ ________ _______ ________ _________ _________ _______ ___ _____.
______ ____ _____ __________ _______ ______ _______ _______ _______ ____ ____ _______.
_______ ______ _______ ______ _________.
___ ________ _____ ________ __________.
_______ ___ _______ __________ ________ ________ __________ ____ __________.
_____.
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