Question
Khyativāda
Answer :
Word Count : 248
Khyativāda refers to the classical Indian philosophical theories of error that attempt to explain the nature and origin of illusion (khyāti). The problem of error arises when a person mistakes one thing for another, such as seeing a rope as a ______ _________ _____ _____ _________.
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Khyativāda refers to the classical Indian philosophical theories of error that attempt to explain the nature and origin of illusion (khyāti). The problem of error arises when a person mistakes one thing for another, such as seeing a rope as a ______ _________ _____ _____ _________.
__________ __________ ____ ______ _________ ___.
___ _________ __________ ________ __________ _______ _______ ___ ________ ______ ___.
________ _______ ________ _________ _________ __________ ___ _________ ___ _____.
_____ ____ ______ _____ __________ ________ ______ ______ _________ _________.
______ ____ ____ __________ _______ ___ ________.
____ ___ _________ ___ __________ _________ ________ ______ _______ ________ ___.
______ ____ _______ ______ ________ ______.
____ ________ _________ _________ _____ ________ _______ _________.
_____ ________ ______ _____ ________ ____ _______ _____ _______.
________ _________ ________ ________ ___ _______ _______ __________ ______ ________ ____.
______ ___ ______ ______ ____ ______ ________ ______ __________.
_________ _________ ___ ______ _______.
______ ________ ________ _______ _______ _____ ___ __________ ____.
__________ __________ ____ _____ _______.
____ _________ _________ __________ ________ ____ ________ ____ ______ _____ ___.
_______ ________ ______ ________ __________.
_____ __________ _______ __________ ___ ___.
______ __________ _________ _____ __________ __________ _____ ___ _________ ____ _______.
_____ _______ _________ ___ _______.
________ ________ ____ ______ _______ ________ ___ __________ __________ _______.
_________ ______ _____ _______ __________ ____ _____.
____ _________ ________ _____ _____ _______ _____ ___ _________.
_____ _________ _______ _______ ___ _________ ___ _________ _______ _________.
____ _________ _________ ________ __________ __________ ______ ________ _____.
_________ ___.
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