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Ashoka’s policy of Dhamma, developed during his reign in the Mauryan period in India, was a unique ethical and administrative framework aimed at promoting moral conduct, social welfare, and political stability. It was not a religion but a set of guiding principles for personal and social behavior, intended to harmonize the diverse communities of his vast empire and to cultivate a sense of righteousness and compassion among his subjects. The concept of Dhamma drew inspiration from Buddhist teachings, though it also incorporated elements from other contemporary religious and philosophical traditions. One of the central principles of Ashoka’s Dhamma was non-violence (Ahimsa). After witnessing the devastation caused by the Kalinga war, Ashoka became deeply committed to reducing suffering and promoting peace. This principle encouraged tolerance, respect for life, and the avoidance of cruelty towards humans and animals. Ashoka not only advocated non-violence in personal conduct but also emphasized its application in governance, advising _______ _____ __________ _______ _____ ______ _____ ___ ___ ____ _____ __________.
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