केलि कैं राति अघाने नहीं, दिन ही मैं लला पुनि घात लगाई,
प्यास लगी, कोउ पानी दै जाइयौ, भीतर बैठिकै बात सुनाई।
जेठी पठाई गई दुलही, हँसी, हेरि हरे 'मतिराम' बुलाई,
कान्ह के बोल मैं कान न दीनो, सो गेह की देहरी पै धरि आई।।
आपने आपने ठौरनि तो भुवपाल सबै भुव पालैं सदाई।[2][3][4]
केवल नामहिं के भुवपाल कहावत हैं भुव पालि न जाई।[2][3][4][5][6]
भूपन की तुम ही धरि देह विदेहन में कल कीरति गाई।
केशव भूषण की भुवि भूषण भू-तन ते तनया उपजई।[1][2][3][4][5]
काह कामरी पामरी, जाड़ गये से काज।
रहिमन भूख बुझाइए, कैस्यो मिले अनाज॥
Inclusive Governance
See Answer →Internet Ethics
See Answer →Self-Respect
See Answer →Psychopolitics
See Answer →Yogic Approach to Mental Health
See Answer →Human Rights
See Answer →Human Tradition
See Answer →Right Understanding
See Answer →What are the major socio-economic barriers that prevent individuals from realizing their full human potential?
See Answer →Explain how the field of human psychology applies to the domains of clinical and educational psychology to solve real-world problems.
See Answer →Discuss the value of indigenous knowledge systems in promoting environmental sustainability and biodiversity protection.
See Answer →Examine Pierre Bourdieu's perspective on how families can act as barriers to social equality through the transmission of cultural capital.
See Answer →What is the meaning of mutual happiness in a human relationship?
See Answer →Explain the concept of data ethics and its importance in protecting individual privacy in modern society.
See Answer →Examine the significance of integrating human values into higher education to curb societal violence and build strong moral leadership.
See Answer →What is the 'digital divide'? Discuss the major ethical challenges concerning data privacy and algorithmic bias in the modern digital age.
See Answer →What is an existential crisis? Explain how personal values help an individual deal with loneliness and anxiety during such a phase.
See Answer →